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    Review of 'Intrinsic Honesty and the Prevalence of Rule Violations across Societies'

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    Intrinsic Honesty and the Prevalence of Rule Violations across SocietiesCrossref
    There is more to morality (beyond that of individual and national)!
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        Rated 4 of 5.
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    Intrinsic Honesty and the Prevalence of Rule Violations across Societies

    Deception is common in nature and humans are no exception 1 . Modern societies have created institutions to control cheating, but many situations remain where only intrinsic honesty keeps people from cheating and violating rules. Psychological 2 , sociological 3 and economic theories 4 suggest causal pathways about how the prevalence of rule violations in people's social environment such as corruption, tax evasion, or political fraud can compromise individual intrinsic honesty. Here, we present cross-societal experiments from 23 countries around the world, which demonstrate a robust link between the prevalence of rule violations and intrinsic honesty. We developed an index of the Prevalence of Rule Violations (PRV) based on country-level data of corruption, tax evasion, and fraudulent politics. We measured intrinsic honesty in an anonymous die-rolling experiment. 5 We conducted the experiments at least eight years after the measurement of PRV with 2568 young participants (students) who could not influence PRV. We find individual intrinsic honesty is stronger in the subject pools of low PRV countries than those of high PRV countries. The details of lying patterns support psychological theories of honesty. 6,7 The results are consistent with theories of the cultural co-evolution of institutions and values 8 and show that weak institutions and cultural legacies 9-11 that generate rule violations not only have direct adverse economic consequences but might also impair individual intrinsic honesty that is crucial for the smooth functioning of society.
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      Indivisible Morality

       

      Gächter and Schulz showed that high levels of societal corruption are associated with low levels of individual honesty. In their paper, societal corruption is limited to intra-country rule violations. In our view, inter-country corruptions also have a demoralizing influence on individual honesty.

      Our view draws upon Gandhi's concept of 'indivisible morality': collective immorality poisons individual morality. More explicitly, Gandhi asserted that the corrupt practices of a country in its international dealings will corrupt the intrinsic honesty of its citizens.

      By invoking inter-country corruption, we recognize morality at a third level (global) over and above the two levels (individual and national) that Gächter and Schulz analyzed. We suggest including a country's unethical behavior in international transactions among the indicators of rule violations that influence individual honesty. This might answer, for instance, why Italy and Slovakia, with nearly same intra-country corruption, differ significantly in the share of fully honest people (see Fig. 2d in Gächter and Schulz). Is it a reflection of the relative fairness with which Slovakia deals with other countries? In a similar vein, can the moral bankruptcy of American youth, highlighted by David Brooks in The New York Times, be explained by the immoral acts of The United States of America, with its colonial tenet of epistemology: 'Truth is what I can away with', in the international realm? Answering these conclusively would, of course, require developing measures for evaluating countries' propensity for corruptions in international dealings.

      Summing up, we identified global level of morality—beyond individual and national—that was overlooked by Gächter and Schulz. We argued that a country's immoral conduct in the international arena has a detrimental effect on its citizens' honesty.

      Coauthor: Hippu Salk Kristle Nathan

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