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      Historical and Multidisciplinary Perspectives on Hope 

      Hope in Theology

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      Springer International Publishing

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          Abstract

          As social, civic, and global anxieties mount, the need to overcome despair has become urgent. This chapter draws on St. Thomas Aquinas and virtue ethics to propose the theological virtue of hope as a powerful source of rejuvenation. It argues for the necessary place of theology in reflection on hope due to the religious origins of hope as a central human aspiration and virtue capable of resilience. The virtue of hope, it is suggested, sustains us from the sloth and despair that threaten amid injustice, tragedy, and death; it provides an ultimate meaning and transcendent purpose to our lives; and it encourages us “on the way” ( in via) with the prospect of eternal beatitude. Rather than degrading this life and world, hope ordains earthly goods to our eschatological end, forming us to pursue justice and social tasks with a resilience and vitality that transcend widespread cynicism and disillusionment. While hope ultimately seeks the kingdom of God, it can be concluded that it contributes richly to personal happiness and the common good, even in this life, and that this may be affirmed by those who do not share the theological premises.

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          The Cult of the Saints: Its Rise and Function in Latin Christianity

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            Defining the Relationship Between Health and Well-being in Bioethics.

            Doctors and psychologists often use 'well-being' and 'quality of life' interchangeably, with quality of health overdetermining both. Insights from virtue ethics and St. Thomas Aquinas challenge this. Well-being has a primary 'eudaimonic' dimension, and an accompanying 'subjective' dimension. The 'eudaimonic' consists in a virtuous way of life in which our affective, cognitive, and other capacities are developed in pursuit of worthwhile aims. The 'subjective' consists in attaining and enjoying the goods necessary and fitting to a full human life. Does health - extended to include mental and physical health - account for the 'eudaimonic'? The result would problematically collapse ethics into medicine, and well-being into health. Rather, it is argued that health is a 'subjective' and not an 'eudaimonic' good, and that to a significant degree eudaimonic well-being can persist amid ill-health. Attending to the eudaimonic dimension helps us to overcome characteristic gaps in 'quality of life' discourse.
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              Virtue and flourishing

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                Author and book information

                Book Chapter
                2020
                July 21 2020
                : 117-136
                10.1007/978-3-030-46489-9_7
                fbc70819-4425-40f8-b98b-2bff8d201d79
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