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The Domination of Strangers
The State as Machine and the Ambivalent Origins of Colonial Utilitarianism
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Author(s):
Jon E. Wilson
Publication date
(Print):
2008
Publisher:
Palgrave Macmillan UK
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32
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The English Utilitarians and India
E Stokes
,
E. STOKES
,
Eric STOKES
…
(1959)
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That Noble Science of Politics
Stefan Collini
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Donald Winch
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John Burrow
(2009)
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The Overthrow of Colonial Slavery, 1776-1848
Robin. BLACKBURN
,
R Blackburn
,
Blackburn R.
…
(1988)
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Book Chapter
Publication date (Print):
2008
Pages
: 133-160
DOI:
10.1057/9780230584396_6
SO-VID:
fef3e63c-8fe2-422e-9bad-7d773ce8182f
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Book chapters
pp. 1
Introduction
pp. 19
Comparing Eighteenth-Century Polities
pp. 45
Crisis, Anxiety and the Making of a New Order
pp. 75
Colonial Indecision and the Origins of the Hindu Joint Family
pp. 104
Governing the Power of Proprietors
pp. 133
The State as Machine and the Ambivalent Origins of Colonial Utilitarianism
pp. 161
Indian Liberalism and Colonial Utilitarianism
pp. 182
Reflections
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Insofar as Korsgaard relies on what "most of us think," I do not believe that her argument is convincing. She might be referring to a moral heuristic, one that usually works well, and that must be defended on utilitarian grounds. (That is my preferred account.) Insofar as Korsgaard relies on skepticism about "an objective and empirically demonstrable notion of what is good," I think she is too skeptical. To be sure, Millian strictures about the importance of deferring to choosers are an important reason to adopt a strong presumption against paternalistic lies -on utilitarian grounds. Korsgaard refers to those strictures, see id. at 11, but her response seems to me too brisk
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Naming and Shaming or ‘speaking Truth to Power’? on the Ambivalences of the Indian ‘list of Sexual Harassers in Academia’ (LoSHA)
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