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      The Staging of the Hidden: Interrogating an Ambivalent Response to a Crime Against Humanity

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      State Crime Journal
      Pluto Journals
      state violence, apartheid, resistance, political crime, reconciliation
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            Abstract

            Content

            Author and article information

            Journal
            10.2307/j50005552
            statecrime
            State Crime Journal
            Pluto Journals
            2046-6056
            2046-6064
            1 January 2020
            : 9
            : 1 ( doiID: 10.13169/statecrime.9.issue-1 )
            : 29-46
            Affiliations
            [1 ] UNSW Sydney;
            Article
            statecrime.9.1.0029
            10.13169/statecrime.9.1.0029
            d2ac3c8e-7fc6-41ff-a5ad-3d8aeec34b04
            © 2020 International State Crime Initiative

            All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

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            Categories
            Custom metadata
            eng

            Criminology
            state violence,apartheid,resistance,political crime,reconciliation

            Notes

            1. The South African Truth and Reconciliation Commission conducted hearings around the country in 1996–8. The various reports of the SATRC are available at: www.justice.gov.za/trc/report/index.htm

            2. Chair in Historical Trauma and Transformation, Stellenbosch University and member of the SATRC Human Rights Violations Committee.

            3. See conference description: “Recognition, Reparation, Reconciliation: The Light and Shadow of Historical Trauma”, Stellenbosch University, 5–9 December 2018, https://recognitionreparation-andreconciliation2018.co.za/conference-description/

            4. I practised as a lawyer in South Africa from the early to late 1980s.

            5. The “rainbow nation” is a term used by Archbishop Desmond Tutu, the Chairperson of the South African Truth and Reconciliation Commission, to describe the diverse groups and cultures that would transcend the racially segregated apartheid South Africa following the 1994 elections. The country's first democratic elections saw Nelson Mandela become the first black president of the nation after almost 50 years of minority white rule.

            6. For a detailed account of the trial of the “Upington 25”, see Durbach (1999).

            7. A Casspir is a large four-wheel drive, mine-resistant, armoured vehicle that was adapted for use by the apartheid police and defence forces.

            8. The death sentence was authorized under the South African Criminal Procedure Act No. 51 of 1977. In S v Makwanyane 1995 (3) SA 391 (CC), the first case heard by the new South African Constitutional Court, the Court declared the death penalty inconsistent with key provisions of the new South African Constitution, particularly the prohibition on cruel, inhuman or degrading punishment and the right to life.

            9. In South African criminal cases involving serious crimes such as murder, the judge was often assisted by the appointment of two assessors who would generally advise on questions of fact but not questions of law. See Van Zyl Smit and Isakow (1985).

            10. The jury system in South Africa was abolished by the Abolition of Juries Act 34 of 1969.

            11. Filmed interview with Justice Albie Sachs, South African Constitutional Court, Constitution Hill, Johannesburg, 14 February 2007 (on file with author).

            12. Founded in 1995, the Khulumani Support Group was originally established to provide support and assistance to people testifying before the SATRC. A membership-based, civil-society organization, Khulumani has evolved to advocate for the implementation of the SATRC's recommendations for truth-telling, accountability and redress for victims of apartheid.

            13. Established in 2002, the Restitution Foundation is a non-profit organization with a particular focus on the role of South African churches in facilitating socio-economic justice, healing and reconciliation through restitution.

            14. “Necklacing” is a brutal practice executed by forcing a rubber tyre (often filled with or doused in petrol) around a person's neck or chest and setting it on fire; often used on political informers.

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