Fallacies of Foundational Principles: Rawls&apos;s Political Liberalism and Islamophobia

Saeed A. Khan, null

doi:10.13169/reorient.3.1.0050

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ReOrient

Volume 3, Issue 1

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Fallacies of Foundational Principles: Rawls's Political Liberalism and Islamophobia

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Author(s): Saeed A. Khan

Publication date (Print): Autumn 2017

Journal: ReOrient

Publisher: Pluto Journals

Keywords: Rawls, consensus, secular, liberalism, Islamophobia, inclusion

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Abstract

Content

Author and article information

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Saeed A. Khan

Journal

Journal ID (doi): 10.13169

Journal ID (publisher-id): reorient

Title: ReOrient

Publisher: Pluto Journals

ISSN (Print): 20555601

ISSN (Electronic): 2055561X

Publication date (Print): Autumn 2017

Volume: 3

Issue: 1

Pages: 50-64

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Saeed A. Khan, Wayne State University

Article

Publisher ID: reorient.3.1.0050

DOI: 10.13169/reorient.3.1.0050

SO-VID: b1948b7b-375b-4601-9b46-c5b741b0562e

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History

References

An-Na'im, A. (2008) Islam and the Secular State . Cambridge: Harvard University Press.
Calhoun, C. (ed.) (1992) Habermas and the Public Sphere . Cambridge: MIT Press.
Fanon, F. (1967) Black Skin, White Masks . New York: Grove Press.
Fortier, J. (October 2010) Can liberalism lose the enlightenment? The Journal of Politics . 72 (4), 1003–13.
Fraser, N. (1990) Rethinking the public sphere: A contribution to the critique of actually existing democracy. Social Text . 25/26, 56–80.
Habermas, J. (1989) The Structural Transformation of the Public Sphere . Cambridge: MIT Press.
Habermas, J. (2006) Religion in the public sphere. European Journal of Philosophy . 14, 1–25.
Hatzenberger, A. (2013) Kazanistan: John Rawls's oriental Utopia. Utopian Studies . 24 (1): 105–18.
Hilb, C. (1994) Equality at the limit of liberty. In Laclau, E. (ed.) The Making of Political Identities . London: Verso Books.
Hofbauer, J. (2016) Sovereignty in the Exercise of the Right to Self-Determination . Leiden: Brill Nijhoff.
March, A. (2009) Islam and Liberal Citizenship . New York: Oxford University Press.
Mills, C. (1997) The Racial Contract . Ithaca: Cornell University Press.
Mouffe, C. (2009) The Democratic Paradox . London: Verso Books.
Nash, J. (1950) Equilibrium points in n-person games. Proceedings of the National Academy of Sciences . 36 (1): 48–49.
Nynas, P., Lassander, M., and Utrianen, T. (eds) (2012) Post-Secular Society . New Brunswick: Transaction Publishers.
Rawls, J. (1971) A Theory of Justice . Cambridge: Harvard University Press.
Rawls, J. (1995) Political Liberalism . New York: Columbia University Press.
Rawls, J. (1999) The Law of Peoples . Cambridge: Harvard University Press.
Rawls, J. (2001) Justice as Fairness . Cambridge: Belknap Press.
Rorty, R. (1979) Philosophy and the Mirror of Nature . Princeton: Princeton University Press.
Taylor, C. (2010) The meaning of secularism. The Hedgehog Review . 12 (3), 23–34.
Turner, B. (2013) The Religious and the Political . Cambridge: Cambridge University Press.
Voltaire (1991) Candide . Mineola: Dover Publications.
Voltaire (2011) Mahomet . Radford: Wilder Publications.

Comments

Comment on this article

[1] An-Na'im, A. (2008) Islam and the Secular State . Cambridge: Harvard University Press.

[2] Calhoun, C. (ed.) (1992) Habermas and the Public Sphere . Cambridge: MIT Press.

[3] Fanon, F. (1967) Black Skin, White Masks . New York: Grove Press.

[4] Fortier, J. (October 2010) Can liberalism lose the enlightenment? The Journal of Politics . 72 (4), 1003–13.

[5] Fraser, N. (1990) Rethinking the public sphere: A contribution to the critique of actually existing democracy. Social Text . 25/26, 56–80.

[6] Habermas, J. (1989) The Structural Transformation of the Public Sphere . Cambridge: MIT Press.

[7] Habermas, J. (2006) Religion in the public sphere. European Journal of Philosophy . 14, 1–25.

[8] Hatzenberger, A. (2013) Kazanistan: John Rawls's oriental Utopia. Utopian Studies . 24 (1): 105–18.

[9] Hilb, C. (1994) Equality at the limit of liberty. In Laclau, E. (ed.) The Making of Political Identities . London: Verso Books.

[10] Hofbauer, J. (2016) Sovereignty in the Exercise of the Right to Self-Determination . Leiden: Brill Nijhoff.

[11] March, A. (2009) Islam and Liberal Citizenship . New York: Oxford University Press.

[12] Mills, C. (1997) The Racial Contract . Ithaca: Cornell University Press.

[13] Mouffe, C. (2009) The Democratic Paradox . London: Verso Books.

[14] Nash, J. (1950) Equilibrium points in n-person games. Proceedings of the National Academy of Sciences . 36 (1): 48–49.

[15] Nynas, P., Lassander, M., and Utrianen, T. (eds) (2012) Post-Secular Society . New Brunswick: Transaction Publishers.

[16] Rawls, J. (1971) A Theory of Justice . Cambridge: Harvard University Press.

[17] Rawls, J. (1995) Political Liberalism . New York: Columbia University Press.

[18] Rawls, J. (1999) The Law of Peoples . Cambridge: Harvard University Press.

[19] Rawls, J. (2001) Justice as Fairness . Cambridge: Belknap Press.

[20] Rorty, R. (1979) Philosophy and the Mirror of Nature . Princeton: Princeton University Press.

[21] Taylor, C. (2010) The meaning of secularism. The Hedgehog Review . 12 (3), 23–34.

[22] Turner, B. (2013) The Religious and the Political . Cambridge: Cambridge University Press.

[23] Voltaire (1991) Candide . Mineola: Dover Publications.

[24] Voltaire (2011) Mahomet . Radford: Wilder Publications.