Christianity&apos;s Forgetting

Sîan Melvill Hawthorne, null

doi:10.13169/reorient.1.1.0043

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ReOrient

Volume 1, Issue 1

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Abstract: found
Article: found

Is Open Access

Christianity's Forgetting

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research-article

Author(s): Sîan Melvill Hawthorne

Publication date (Print): Autumn 2015

Journal: ReOrient

Publisher: Pluto Journals

Keywords: Aryanism, Christianity, Derrida, filiation, genealogy, memory, anamnesis, deconstruction, teleology, Tree of Jesse

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Abstract

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Author and article information

Journal

Journal ID (doi): 10.13169

Journal ID (publisher-id): reorient

Title: ReOrient

Publisher: Pluto Journals

ISSN (Print): 20555601

ISSN (Electronic): 2055561X

Publication date (Print): Autumn 2015

Volume: 1

Issue: 1

Pages: 43-50

Article

Publisher ID: reorient.1.1.0043

DOI: 10.13169/reorient.1.1.0043

SO-VID: 456b86ff-06ab-4453-b37c-002b71ae5435

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All content is freely available without charge to users or their institutions. Users are allowed to read, download, copy, distribute, print, search, or link to the full texts of the articles in this journal without asking prior permission of the publisher or the author. Articles published in the journal are distributed under a http://creativecommons.org/licenses/by/4.0/.

History

References

Abeysekara, A. (2008) The Politics of Postsecular Religion: Mourning Secular Futures . New York: Columbia University Press.
Anidjar, G. (2003) The Jew, the Arab: A History of the Enemy . Stanford: Stanford University Press.
Anidjar, G. (2008) Semites: Race, Religion, Literature . Stanford: Stanford University Press.
Asad, T. (2003) Formations of the Secular: Christianity, Islam, Modernity . Stanford: Stanford University Press.
Bouquet, M. (1996) Family trees and their affinities: The visual imperative of the genealogical diagram. The Journal of the Royal Anthropological Institute . 2 (1), 43–66.
Bryant, E. (2001) The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate . Oxford: Oxford University Press.
Derrida, J. (1984) Deconstruction and the other. In Dialogues with Contemporary Continental Thinkers . Translated from the French by Kearney, R. (ed.). Manchester: Manchester University Press, 105–26.
Derrida, J. (1995) Archive Fever: A Freudian Impression . Translated from the French by Prenowitz, E. Chicago: University of Chicago Press.
Dressler, M. and Mandair, A. (eds) (2011) Secularism and Religion-Making . Oxford: Oxford University Press.
Figueira, D. M. (2002) Aryans, Jews, Brahmins: Theorizing Authority through Myths of Identity . Albany: State University of New York Press.
Klapisch-Zuber, C. (1991) The genesis of the family tree. I Tatti Studies: Essays in the Renaissance . 4, 105–29.
McGuire, T. B. (1997) The symbol of power in Suger's Tree of Jesse. In Gossman, M., Vanderjagt, A., and Jan Veenstra (eds) The Propagation of Power in the Medieval West . Groningen: Egbert Forsten, 301–11.
Olender, M. (1992) The Languages of Paradise: Race, Religion, and Philology in the Nineteenth Century . Translated from the French by Goldhammer, A. Cambridge: Harvard University Press.
Olender, M. (1994) Europe, or how to escape Babel. History and Theory . 33 (4), 5–25.
Osberg, R. (1986) The Jesse Tree in the 1432 London Entry of Henry VI: Messianic kingship and the rule of justice. Journal of Medieval and Renaissance Studies . 16 (2), 213–32.
Poliakov, L. (1974) The Aryan Myth: A History of Racist and Nationalist Ideas in Europe . London: Chatto Heinemann.
Reeves, M. (1956) The Arbores of Joachim of Fiore. Papers of the British School at Rome . 24, 124–36.
Taub, L. (1993) Evolutionary ideas and “empirical” methods: The analogy between language and species in works by Lyell and Schleicher. The British Journal for the History of Science . 26 (2), 171–93.
Taylor, C. (2007) A Secular Age . Cambridge: Belknap Press of Harvard University Press.
Trautmann, T. (1997) Aryans and British India . Berkeley and Los Angeles: University of California Press.
Watson, A. (1934) The Early Iconography of the Tree of Jesse . Oxford: Oxford University Press.

Comments

Comment on this article

[1] Abeysekara, A. (2008) The Politics of Postsecular Religion: Mourning Secular Futures . New York: Columbia University Press.

[2] Anidjar, G. (2003) The Jew, the Arab: A History of the Enemy . Stanford: Stanford University Press.

[3] Anidjar, G. (2008) Semites: Race, Religion, Literature . Stanford: Stanford University Press.

[4] Asad, T. (2003) Formations of the Secular: Christianity, Islam, Modernity . Stanford: Stanford University Press.

[5] Bouquet, M. (1996) Family trees and their affinities: The visual imperative of the genealogical diagram. The Journal of the Royal Anthropological Institute . 2 (1), 43–66.

[6] Bryant, E. (2001) The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate . Oxford: Oxford University Press.

[7] Derrida, J. (1984) Deconstruction and the other. In Dialogues with Contemporary Continental Thinkers . Translated from the French by Kearney, R. (ed.). Manchester: Manchester University Press, 105–26.

[8] Derrida, J. (1995) Archive Fever: A Freudian Impression . Translated from the French by Prenowitz, E. Chicago: University of Chicago Press.

[9] Dressler, M. and Mandair, A. (eds) (2011) Secularism and Religion-Making . Oxford: Oxford University Press.

[10] Figueira, D. M. (2002) Aryans, Jews, Brahmins: Theorizing Authority through Myths of Identity . Albany: State University of New York Press.

[11] Klapisch-Zuber, C. (1991) The genesis of the family tree. I Tatti Studies: Essays in the Renaissance . 4, 105–29.

[12] McGuire, T. B. (1997) The symbol of power in Suger's Tree of Jesse. In Gossman, M., Vanderjagt, A., and Jan Veenstra (eds) The Propagation of Power in the Medieval West . Groningen: Egbert Forsten, 301–11.

[13] Olender, M. (1992) The Languages of Paradise: Race, Religion, and Philology in the Nineteenth Century . Translated from the French by Goldhammer, A. Cambridge: Harvard University Press.

[14] Olender, M. (1994) Europe, or how to escape Babel. History and Theory . 33 (4), 5–25.

[15] Osberg, R. (1986) The Jesse Tree in the 1432 London Entry of Henry VI: Messianic kingship and the rule of justice. Journal of Medieval and Renaissance Studies . 16 (2), 213–32.

[16] Poliakov, L. (1974) The Aryan Myth: A History of Racist and Nationalist Ideas in Europe . London: Chatto Heinemann.

[17] Reeves, M. (1956) The Arbores of Joachim of Fiore. Papers of the British School at Rome . 24, 124–36.

[18] Taub, L. (1993) Evolutionary ideas and “empirical” methods: The analogy between language and species in works by Lyell and Schleicher. The British Journal for the History of Science . 26 (2), 171–93.

[19] Taylor, C. (2007) A Secular Age . Cambridge: Belknap Press of Harvard University Press.

[20] Trautmann, T. (1997) Aryans and British India . Berkeley and Los Angeles: University of California Press.

[21] Watson, A. (1934) The Early Iconography of the Tree of Jesse . Oxford: Oxford University Press.