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      #Orgulloloco: movimiento de visibilización y empoderamiento colectivo en la red social X Translated title: #Madpride: a Movement for Collective Visibility and Empowerment on Social Media X

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          Abstract

          Resumen: El objetivo del presente trabajo es analizar el orgullo loco como movimiento social de visibilización y empoderamiento en la red social X. La metodología sigue un análisis de contenido en redes sociales; se ha realizado un seguimiento del hashtag #orgulloloco y #madpride durante un rango temporal de un año. El total de publicaciones identificadas fue de 403. Los resultados, a partir de las categorías principales de análisis, mostraron que el contenido sobre el orgullo loco se distribuye de la siguiente manera: visibilización y activismo (46%); recursos y apoyos (22,6%); denuncias (22,5%) y perspectiva profesional (8,9%). Este estudio proporciona un análisis profundo sobre las narrativas relacionadas con el orgullo loco en la red social X. El movimiento desempeña un papel esencial para valorar la diversidad de experiencias y perspectivas de las personas locas y de aquellas cuyas experiencias psíquicas se encuentran fuera de la norma. Al mismo tiempo, desafía de manera crítica la perspectiva biologicista de la psiquiatría. Además, juega un papel fundamental en la acción política de la salud pública.

          Translated abstract

          Abstract: This work aims to analyze Mad Pride as a social movement for visibility and empowerment on social network X. The methodology involves a content analysis of social media, tracking the hashtags #orgulloloco and #madpride over a one-year period. A total of 403 identified posts were analyzed. Results from the main categories of analysis show that content related to Mad Pride is distributed as follows: visibility and activism (46%), resources and support (22.6%), grievances (22.5%), and professional perspective (8.9%). This study provides an in-depth analysis of narratives related to Mad Pride on social network X. The movement is important in valuing the diversity of experiences and perspectives of individuals with mental health conditions and those whose experiences fall outside of social norms. Additionally, it challenges the biological perspective of psychiatry, and it plays a crucial role in shaping public health policy.

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          Bowling Alone : The Collapse and Revival of American Community

          Once we bowled in leagues, usually after work; but no longer. This seemingly small phenomenon symbolizes a significant social change that Robert Putnam has identified and describes in this brilliant volume, "Bowling Alone." <p> Drawing on vast new data from the Roper Social and Political Trends and the DDB Needham Life Style -- surveys that report in detail on Americans' changing behavior over the past twenty-five years -- Putnam shows how we have become increasingly disconnected from family, friends, neighbors, and social structures, whether the PTA, church, recreation clubs, political parties, or bowling leagues. Our shrinking access to the "social capital" that is the reward of communal activity and community sharing is a serious threat to our civic and personal health. <p> Putnam's groundbreaking work shows how social bonds are the most powerful predictor of life satisfaction. For example, he reports that getting married is the equivalent of quadrupling your income and attending a club meeting regularly is the equivalent of doubling your income. The loss of social capital is felt in critical ways: Communities with less social capital have lower educational performance and more teen pregnancy, child suicide, low birth weight, and prenatal mortality. Social capital is also a strong predictor of crime rates and other measures of neighborhood quality of life, as it is of our health: In quantitative terms, if you both smoke and belong to no groups, it's a close call as to which is the riskier behavior. <p> A hundred years ago, at the turn of the last century, America's stock of social capital was at an ebb, reduced by urbanization, industrialization, and vast immigration thatuprooted Americans from their friends, social institutions, and families, a situation similar to today's. Faced with this challenge, the country righted itself. Within a few decades, a range of organizations was created, from the Red Cross, Boy Scouts, and YWCA to Hadassah and the Knights of Columbus and the Urban League. With these and many more cooperative societies we rebuilt our social capital. <p> We can learn from the experience of those decades, Putnam writes, as we work to rebuild our eroded social capital. It won't happen without the concerted creativity and energy of Americans nationwide. <p> Like defining works from the past that have endured -- such as "The Lonely Crowd" and "The Affluent Society" -- and like C. Wright Mills, Richard Hofstadter, Betty Friedan, David Riesman, Jane Jacobs, Rachel Carson, and Theodore Roszak, Putnam has identified a central crisis at the heart of our society and suggests what we can do.
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            Understanding Thematic Analysis and its Pitfall

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              Social work in a digital age: ethical and risk management challenges.

              Digital, online, and other electronic technology has transformed the nature of social work practice. Contemporary social workers can provide services to clients by using online counseling, telephone counseling, video counseling, cybertherapy (avatar therapy), self-guided Web-based interventions, electronic social networks, e-mail, and text messages. The introduction of diverse digital, online, and other forms of electronic social services has created a wide range of complex ethical and related risk management issues. This article provides an overview of current digital, online, and electronic social work services; identifies compelling ethical issues related to practitioner competence, client privacy and confidentiality, informed consent, conflicts of interest, boundaries and dual relationships, consultation and client referral, termination and interruption of services, documentation, and research evidence; and offers practical risk management strategies designed to protect clients and social workers. The author identifies relevant standards from the NASW Code of Ethics and other resources designed to guide practice.
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                Author and article information

                Journal
                conver
                Convergencia
                Convergencia
                Universidad Autónoma del Estado de México, Facultad de Ciencias Políticas y Administración (Toluca, Estado de México, Mexico )
                1405-1435
                2448-5799
                2024
                : 31
                : e22200
                Affiliations
                [1] orgnameUniversidade de Santiago de Compostela España paulafrieiro.padin@ 123456usc.es
                [2] Galicia orgnameUniversidade de Vigo Spain sabela.perez@ 123456uvigo.gal
                [3] orgnameUniversidade de Santiago de Compostela España lorena.anon@ 123456usc.es
                [4] Galicia orgnameUniversidade de Vigo Spain arioboo@ 123456uvigo.es
                Author information
                https://orcid.org/0000-0001-5888-6674
                https://orcid.org/0000-0001-7913-5853
                https://orcid.org/0000-0002-9189-9212
                https://orcid.org/0000-0002-7293-1694
                Article
                S1405-14352024000100006 S1405-1435(24)03100000006
                10.29101/crcs.v31i0.22200
                286a9c7c-152e-48d0-a495-3db0ccfcec22

                This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

                History
                : 14 October 2023
                : 02 April 2023
                Page count
                Figures: 0, Tables: 0, Equations: 0, References: 49, Pages: 0
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                SciELO Mexico

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                social movement,social networks,mad pride,mental health,movimiento social.,locura,redes sociales,orgullo loco,salud mental,madness

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