In this paper, I will consider a unique case where changing one’s character is part of a process of moral betterment when facing oppression. By engaging with the Dutch-Jewish intellectual and Holocaust victim Etty Hillesum, I will highlight the situated dimension of moral betterment as a practice that is driven by the pressure of concurrent events. I will claim that moral betterment does not just come out of an internal will to change for the better. Instead, I will argue that “bearing real suffering” (Hillesum 1996: 220) is what makes compassion a potential source of moral betterment. This is possible because in compassion, one experiences emotional friction between weakness and strength in facing the suffering caused by oppression.
See how this article has been cited at scite.ai
scite shows how a scientific paper has been cited by providing the context of the citation, a classification describing whether it supports, mentions, or contrasts the cited claim, and a label indicating in which section the citation was made.