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      Das Protokoll 

      Punkte und Linien. Zum Sünden-Protokoll in Ignatius von Loyolas Exercitia spiritualia

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      Springer Berlin Heidelberg

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          Zusammenfassung

          Der Aufsatz stellt die Vorgaben für ein Sündenprotokoll vor, wie sie in Ignatius von Loyolas Geistlichen Übungen zu finden sind. Er vergleicht diese jesuitische Schreibpraxis zum einen mit pietistisch-puritanischen ›Seelenprotokollen‹ und zum anderen mit nicht genuin geistlichen Sündenregistern: mit chronikalischen Berichten von Leid und Gewalt, wie sie in den Kriegszusammenhängen des 17. Jahrhunderts entstanden sind. Der Artikel fragt nach den Besonderheiten religiöser oder religiös grundierter Protokolle in der Frühen Neuzeit: nach Verzeichnissen heilsrelevanter Geschehensabläufe; und damit fragt er umgekehrt nach der spezifischen Protokollstruktur religiöser Praktiken der Selbstvergewisserung und Gewissenserforschung. Dabei werden die unterschiedlichen Räumlichkeiten herausgearbeitet, die die Struktur, das Verfahren und den epistemischen Wert des Protokollierens regieren und in denen die quantitativen Dimensionen des Religiösen aufscheinen.

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          Most cited references20

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          Accounting for God: accounting and accountability practices in the Society of Jesus (Italy, XVI–XVII centuries)

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            Historia : Empiricism and Erudition in Early Modern Europe

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              The Evangelical Conversion Narrative : Spiritual Autobiography in Early Modern England

              This book is about conversion narrative, a popular genre of spiritual autobiography that proliferated during the last two-thirds of the eighteenth century within the context of the Evangelical Revival in England. The subject is set in a large chronological frame, beginning with the rise of the genre in the mid-seventeenth century and ending with the ‘fall’ of the genre among some of the non-Western converts of early nineteenth-century missionaries. This large frame allows the genre to be seen whole, and draws attention to the particular conditions under which early modern people turned to spiritual autobiography. Tracing the development of the genre across the period of the Evangelical Revival through different communities and representative writings, the book provides a comprehensive typology of conversion and evangelical self-identity as it differed among the Arminian and perfectionist followers of Wesley, the Moravians under the influence of ‘stillness’, the moderate Calvinists in the Church of England, the Particular Baptists who continued to embrace high Calvinism, and others. A chapter is also included on conversion narrative among evangelical Presbyterians involved in the Cambuslang Revival in Scotland. On the basis of extensive, untapped archival sources, The Evangelical Conversion Narrative explores the different forms of expression among the educated and uneducated, pastors and laypeople, women and men, and Western and non-Western peoples. By being on the trailing edge of Christendom and the leading edge of modernity, eighteenth-century England provided the right conditions for evangelical conversion narrative to flourish, and the concluding chapter examines afresh the significance of the appearance of the genre in this context. This book is concerned with the history of autobiography, the study of eighteenth-century religion and culture, and our understanding of the Evangelical Revival.
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                Author and book information

                Book Chapter
                2023
                July 14 2023
                : 275-295
                10.1007/978-3-662-66896-2_16
                cdb4233f-967e-43df-b781-1a620328019c
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